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Anyway, these progressive historians make this connection, then tend to stop there. Combat des chevaliers dans la campagne by Eugène Delacroix, now in the Louvre. Public Domain. Why is that worthy of commentary? Courtly and poetic love , noblesse oblige, gallantry, generosity of spirit, and chivalry, are all evidently present in Arabian culture since at least the early 6th century AD, around the year or How evidently present? Well, the Anglicized word "chivalry" - pertaining to horses - which has roots in other European languages see French "cheval" for horse , is a direct translation of the Arabic word for the knightly martial accomplishments and code of honor, known collectively as "furusiyyah", as in, pertaining to horses, the Arabic word for horse being "faras" and the Arabic word for "Knight" being "Fares".

Literal translation "Horseman". That's how evident the lineal connection is. Also, because many things that came to Europe were historically proven to have come from contact with the Arabs and North Africans in the Iberian Peninsula from Arabia, North Africa, and other lands with a significant Muslim presence. I'm not sure why chivalry is the one that's so frequently overlooked. Perhaps because it's so firmly tied to the ethical constructs of Western Identity? The most famous examples of these knightly warrior poets who undertook epic quests are Imru' Al Qais, and Antarah ibn Shaddad. Of these three though, the closest to the ideal of a true knight is Antarah ibn Shaddad. While all three of these men were true knights and inspiring figures for chivalric tradition, both Imru' Al Qais and Salem the Companion were reportedly notorious womanizers.

The idea of them remaining faithful to one woman as history presents them is almost laughable. In fact, the Companion Salem was so titled because his older brother, King Wael, also known as "Kulaib" was incensed at his brother's carefree ways and lack of assistance in governing, so he often derisively called him "Zeer Al Nisaa"- Sitting Companion of Women, which Salem shamelessly admitted. He would later swear off both wine and women in an epic quest to avenge his brother, but the name stuck. Incidentally, both Salem and Qais were born princes. Well, Al Qais was born a prince. Salem was born a noble and eventually became a prince when his brother attained kingship.

Not that every warrior-poet born into a position of power is necessarily a womanizer. Antarah is a different story. Though noble on both sides, he was born a slave due to unique circumstances. However, upon attaining freedom and position, his faithfulness to his one true lady-love, Abla, his paternal cousin whom he immortalized in verse, is the stuff of legend. Because of his near-perfection, Antarah is sometimes called "al fares al kamel" the complete knight.

This is probably where the European archetype of "a perfect knight" comes from. The reason you may recognize the expression is that the archetype was somewhat popularized by the film, Kingdom of Heaven. In modern terms, women would call him "The whole package". Antarahh ibn Shaddad, old manuscript. Antarah ibn Shaddad [Antarah son of Shaddad], also known as Antar ibn Shaddad, was born to Shaddad, a lord of the Banu Abs clan of Arabia, and his father's concubine, an African princess taken as a slave during a raid on the Kingdom of Axum , known amongst her captors as "Zabiba", which means raisin.

Her birth name is unknown. As a result of this mixed heritage, Antarah was born a slave. Ultimately, he would embrace this heritage like a badge of honor, sometimes taking up the battle cry "I am the half-breed Antarah! He would remain a slave until his father acknowledged him as a son, which he was initially "too proud" to do, though it was common knowledge. Slaves in Arabia came from various racial and ethnic backgrounds, since Arabs had a custom of enslaving captives without regard to their ethnic origins. Once slaves were taken however, there were various stereotypical and discriminatory attitudes which shaped their lives. Slaves with visual African or part-African heritage stood apart from other slaves more clearly, which left more room for discrimination against them.

Readers of Arabic literature will often read the word "black slave" as though the epithet "black" is being used in a pejorative context. That's because it often was. Which is why Antarah's story is all the more amazing. Antarah's mixed heritage notwithstanding, or maybe even because of it, he grew into an exceptional warrior. Enormously strong, ferocious, and quick, skilled in all of the martial arts in lance, sword, and horse. Antarah was a warrior to be feared. He would join his tribe's warriors on raids sometimes but was too proud to accept payments of a "slave's share" in the spoils of war, even though theoretically he could have saved enough to buy his own freedom from his "father", under the loosely enforced customs of the time.

Antarah's resentment of his father's refusal to acknowledge him showed in his poetry and spoken verse, in which he was enormously talented. Today, Antarah's martial prowess aside, he is considered one of the greatest Arab poets in the history of Arabic literature. Eventually, his resentment of his unfair status as a slave boiled over, and he refused to fight for the tribe on raids, fighting being a "noble pursuit", and so the reserve of nobles, not slaves. Instead, he tended his father's flocks of livestock, as a slave should. Poetry then was a terrific medium for word to get around. Antarah sullenly laying down his sword was expressed by him in verse, and other tribes got word of it. This was an excellent chance for the enemies of Banu Abs to raid them.

When Banu Abs's enemies came for them, Antarah's father urged him to fight for the honor of his tribe, to which Antarah responded with something to the effect that if he is not Shaddad's son, then the Banu Abs were not his tribe. His father further urged him to "charge upon the enemy" to which Antarah responded. Slaves are excellent for tending to flocks, and milking goats. Let me digress for a second here because my inner literalist is killing me. The literal translation here is "Then charge and you are free". But it deceptively makes it seem that his freedom was conditional upon him charging the enemy. In Arabic, the word "and" can also be used in a similar context as "while". So "Then charge while you are free", with free being used in the masculine form is a more accurate explanation.

But nobody wants to read all this convoluted stuff but to be clear, I translated to convey the closest meaning rather than the closest words. That single sentence is one of considerable fame within Arabic literature. Following his father's freeing of him, Antarah drove off the enemies in what the accounts seem to describe as a single-handed effort, since, apparently, he was one man who made such a difference. Historical inaccuracies notwithstanding, we can agree that by all accounts, Antarah showed remarkable martial prowess.

Now free and acknowledged, Antarah was officially a knight and a poet. His former status as a slave gave some people pause, but the vast majority of Arabians would have been proud to call him an ally. He had the attention of the men and the women. However, Antarah wanted only one woman. Born to his father's brother, Abla was an uncommonly beautiful woman, if Antarah's poetry is to be believed, although if we're being honest, he is the personification of bias in this case. Antarah ibn Shaddad left and his lover Abla middle riding horses. Would she have chosen death over the risk of losing him if it came down to it? Somehow, I doubt it, at least in the initial courtship phase.

The gist is, knight and maiden both dug one another. So Antarah did what any man in his position would do. A celebrated knight, a poet, a lord's son, cousin to his desired bride, and nephew to her father, Antarah approached his uncle and asked for Abla's hand in marriage. Malek, Antarah's proud uncle, was one of the few who could not support giving his daughter's hand in marriage to his nephew, because of his former status as a slave. At the same time, he dared not directly refuse, for Antarah was the closest of Abla's kin permitted to marry her, and amongst the Arabian clans of old, that made him the most deserving of her hand.

Up to this day Arabs deeply rooted in clan customs will sometimes say "The boy is for his cousin and the girl is for her cousin. So the old lord came up with a cunning plan. Malek accepted, on the condition that Antarah brought a worthy dowry for his daughter. One thousand red camels! Also referred to as "bird camels" to signify their rarity. An astonishing number! In most people's minds, it was an impossible task. Queens had been dowered for less. The only way to obtain such a large amount of these rare camels was through a king known as "Al Noaman" [Numan].

King Noaman was a king of the Mundhir bloodline, and as a Mundhir king, he was the king of a city known as "Al Hira" in Mesopotamia. Al Hira could also mean "the confusion" in Arabic, however, this is not the city's intended name. The kingdom of Al Hira is not particularly grand in comparison to other kingdoms in history, but for the clans of inner Arabia, it was grand indeed. Any king who had thousands of the rarest camel breeds in existence also had vast wealth, and the correspondingly large number of well-armed and well-trained retainers that naturally followed such wealthy royals. Antarah had no gold to offer for these camels, so the most likely way to obtain them was to raid King Noaman's pastures.

A suicide mission, many miles away from home, no more, no less. Antarah however, was not a man to be swayed. Onwards with his knightly quest For Noaman was not a king towards whom the Banu Abs owed allegiance, so raiding his pastures was not considered petty theft, but an act of valor , Antarah travels many miles to Al Hira, facing many challenges on the way.

With no soldiers or fellow tribesmen willing to follow him on such a suicide mission, upon reaching Al Hira, desperate to attain the hand of his one true love, Antarah undertakes a raid on King Noaman's pastures single-handedly. King Noaman's numerous warriors capture him and drag him before the king. King Noaman questions Antarah and says he has heard of him. Impressed by his courage, he offers him a deal. To serve him for a time, during which he will make him a great lord and offer him the camels he desires.

Antarah accepts and fights for the Noaman King for a while, the period of "3 years" playing on the strings of my memory. Three years, Antarah fought the king's enemies. Some of you may wonder how Abla waited for him for so long. While dramatized accounts like to portray Antarah as having been given up for dead, with Antarah arriving in the nick of time to stop Abla's marriage to another, or that he was thought to have abandoned his quest, having tasted the luxury of King Noaman's court, that's probably not true.

I really appreciate how simply the authors explained everything regarding courtship. Never have I read anything that was so downright practical. Courtship may be old-fashioned, but it is definitely a good fit for modern times. Also, the authors are familiar both with Joshua Harris's original article Dating Problems, Courtship Solutions which is reprinted in the back of the book, and with John Holzmann's book Integrity Dating, which helps make for a well-rounded viewpoint. Principle-based structure. Jeff and Danielle Myers use much of the book to discuss principles- three of which are "accountability, character and preparation".

The Myers believe that in a courtship, accountability to your parents or surrogate parents is important; that it is necessary to focus on character rather than appearances; and that couples need to prepare for marriage. The book includes the Myer's own love story, which is as amusing and practical as the rest of the book. Breaking bad habits. One problem that the authors see with many of today's relationships is that couples tend to go it alone. Rather than following this trend, the Myers lay out how to keep you accountable in a relationship by involving parents and others.

The authors understand that some people view this as invasive, but they show how rather than being invasive, involving others can be an asset. It also lines up Biblically with giving one's sons and daughters away in marriage see Jeremiah for one reference , and can actually be a supportive atmosphere. Going without masks. They show how getting to know each other is not about putting your best foot forward, but being put into many different situations that would make it easier to examine the other person's character. Postpone and prepare. Jeff and Danielle Myers talk about why someone should wait to get married, and also how to prepare for marriage while in a courtship as well as how someone should be prepared beforehand.

Personal thoughts. After researching dating, courtship, betrothal and arranged marriage, this book was a fresh perspective. When I read Christian relationship-geared titles, I look for a couple things: 1 the message needs to be Biblical. This book did just that. It was all about solid Biblical principles. Also, the message that the book gives must line up with certain scriptural references, such as those referring to parents giving their sons and daughters away in marriage. I see a problem with today's culture that says that young men and women are on their own with their relationships. There has also been a degrading of moral boundaries, and of the whole concept of the community blessing a marriage. Today people are less concerned with pursuing marriage, and often-times it is women who do the pursuing.

Of Knights and Fair Maidens is a book that sets out clearly how to maintain a pure approach to marriage, to make and protect boundaries, and to guard the heart. This is a great book. I wish every one of my piers would read and meditate on what they find in this book. My girlfriend and I are very serious and we both got this book, read it, and then started reading it toghether chapter by chapter and talking about it. We are both conservative christians but this book relayed much new and interesting information and helped us to talk about important things instead of just going "goo-goo-eyed and mushy.

Go with God and remember He is first. Who your spouse is, is one of the biggest questions you will ever answer. Listen to those who have made that decision and made it well so that you as well may make the right choice. May the Lord bless you and keep you. The book is decent, has a lot of practical considerations, however it seemed to fit a very specific case with a somewhat narrow view of courtship. This is excellent guidance for any age who are dating. Suggests so many fun things one can do on a date I wish I had it when I was dating.

Looking back, my dates were pretty boring. Couples can do so many fun and interesting things,none of which involve the back seat of cars. One person found this helpful. This is an excellent resource for those interested in pursuing someone for marriage. It outlines a mature way to pursue someone for a lifelong relationship. See all reviews. Your recently viewed items and featured recommendations. Back to top. Get to Know Us. Make Money with Us.

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